Esoterinerd Podcast: Episode 38: Lon Milo DuQuette

Episode 38: Lon Milo DuQuette
[01:16:34]  January 25th, 2016

BT recites Chapter 1 Verses 7 and 8 for the segment "TRANSFORMATIONS and Footnotes" then discusses the Magick of Common Sense, Music, Shakespeare, and Mark Twain with Lon Milo DuQuette.

 http://edward-reib.com/vhfraterbt/Episode-38.html

Esoterinerd Podcast: Episode 82 : Lon Milo DuQuette2


Episode 82: Lon Milo DuQuette ∙ 2
[01:32:52]  April 7th, 2017

BT recites The Meditation On ג from The Book Of Tokens for the segment אבּבגדה, then he and Ella Jensen of Stooping Starlight discuss Thelema and Aleister Crowley, the Ordo Templi Orientis of old as well as the new one, the Ecclesia Gnostica Catholica, "Classic" Golden Dawn, the Goat of Mendes, and Paul Foster Case with Lon Milo DuQuette.

http://edward-reib.com/vhfraterbt/Episode-82.html

"The Complete Mystical Records of Dr. John Dee."

https://gaia.llewellyn.com/product_images/1000/9780738752587.jpghttp://zeroequalstwo.net/wp-content/uploads/2017/03/John-Dee-book-200x250.jpg

The Complete Mystical Records of Dr. John Dee By: Kevin KleinTranscribed from the 16th-Century Manuscripts Documenting Dee's Conversations with Angels  Llewellyn Worldwide

The Led Zeppelin Curse: Jimmy Page and the Haunted Boleskine House

https://images-na.ssl-images-amazon.com/images/I/51wGEvfLK8L._SY346_.jpghttps://i2.wp.com/www.rockandrollgps.com/wp-content/uploads/2014/09/Jimmy-Paige-at-the-Boleskine-House.jpg?resize=500%2C371

cookie of ligth

https://instagram.flis2-1.fna.fbcdn.net/t51.2885-15/e35/21436259_1442848075763334_5030700871751565312_n.jpg

The Voice of Aiwass

https://instagram.flis2-1.fna.fbcdn.net/t51.2885-15/e35/21434165_115771869097438_9118996072339865600_n.jpg
"The Voice of Aiwass came apparently from over my left shoulder, from the furthest corner of the room. It seemed to echo itself in my physical heart in a very strange manner, hard to describe. I have noticed a similar phenomenon when I have been waiting for a message fraught with great hope or dread.

  I had a strong impression that the speaker was actually in the corner as where he seemed to be, in a body of “fine matter,” transparent as a veil of gauze, or a cloud of incense-smoke. He seemed to be a tall, dark man in his thirties, well-knit, active and strong, with the face of a savage king, and eyes veiled lest their gaze should destroy what they saw. The dress was not Arab; it suggested Assyria or Persia, but very vaguely. I took little note of it, for to me at that time Aiwass and an “angel” such as I had often seen in visions, a being purely astral.

I now incline to believe that Aiwass is not only the God or Demon or Devil once held holy in Sumer, and mine own Guardian Angel, but also a man as I am, insofar as He uses a human body to make His magical link with Mankind, whom He loves, and that He is thus an Ipsissimus, the Head of A.'.A.'.

matthewrodich

https://instagram.flis2-1.fna.fbcdn.net/t51.2885-15/e35/21577083_352287491886747_1308431120659906560_n.jpg

BENEDICTUS DOMINUS DEUS NOSTER QUI DEDIT NOBIS SIGNUM

“Bendito seja Deus Nosso Senhor que nos deu o símbolo".
(EditLyx)

O entendimento dos símbolos e dos rituais exige cinco qualidades.

A 1º é a simpatia; (a primeira conforme graus de simplicidade). Tem o intérprete que sentir simpatia pelo símbolo que se propõe interpretar.

 A 2º é a intuição. Por intuição se entende aquela espécie de entendimento com que se sente o que está além do símbolo, sem que se veja.
 
A 3º é a inteligência. A inteligência analisa, decompõe, reconstrói noutro nível o símbolo.  "é o relacionar no alto o que está de acordo com a relação que está embaixo".

A 4º é a compreensão, entendendo por esta palavra o conhecimento de outras matérias, que permitam que o símbolo seja iluminado por várias luzes, relacionado com vários outros símbolos. Não direi erudição, como poderia ter dito, pois a erudição é uma soma; nem direi cultura, pois a cultura é uma síntese; e a compreensão é uma vida. Assim certos símbolos não podem ser bem entendidos se não houver antes, ou no mesmo tempo, o entendimento de símbolos diferentes.
 
A 5º é a menos definível. Direi talvez, falando a uns, que é a "Graça", falando a outros, que é "a mão do Superior Incógnito" , falando a terceiros, que é o "Conhecimento e a Conversação do Santo Anjo da Guarda", entendendo cada uma destas coisas, que são a mesma da maneira como as entendem aqueles que delas usam, falando ou escrevendo

(Fernando Pessoa. Obra Poética. Volume único. Rio: Nova Aguilar, 1981, p. 3)


The Winged Secret Flame

https://scontent.flis2-1.fna.fbcdn.net/v/t1.0-9/21432708_361785334253515_548910821652209149_n.jpg?oh=17456478505d9ee498fd797411bc976d&oe=5A5962E0https://scontent.flis2-1.fna.fbcdn.net/v/t1.0-9/21371006_361785654253483_8371992656899178179_n.jpg?oh=0c0ab5452dc8fe4b73a41b8511decb6b&oe=5A4C161Ahttps://wingedsecretflame.files.wordpress.com/2017/07/michael_patrick_thelema_crowley_occult_art_1.jpg?w=370&h=https://wingedsecretflame.files.wordpress.com/2017/07/botl_pg_31_gallery.jpg?w=370&h=https://scontent.flis2-1.fna.fbcdn.net/v/t1.0-9/20246374_1454936474598756_664648026531295922_n.jpg?oh=64bb77cea71f6c136b7922c261379af4&oe=5A1E177B
A graphic novel covering Aleister Crowley's early life through the reception of Liber AL vel Legis, The Book of the Law.
Michael Patrick provides vibrant imagery to this seminal event of Thelema, skillfully rendering what Crowley might have been experiencing as he received The Book of the Law. The text itself consists of the exact wording from Liber AL, and even includes a full reproduction of Liber XXI (the actual manuscript received).
https://wingedsecretflame.com/
https://www.facebook.com/WingedSecretFlame/

Rabelais Abbey Thelema

https://i.ytimg.com/vi/BvtyH6w5axw/maxresdefault.jpg http://www.museemedard.fr/sites/museemedard.inexine.net/files/styles/notice_large/public/images/notices/Grand_Catalogue_2nd_supplement/341456201_B082/341456201_B082_04.JPG?itok=hnts_qoP

Drawing of the THELEMA ABBEY following Rabelais' description in Gargantua. The hexagonal building has been drawn by Ch. Lenormand and published in Rabelais et l'Architecture de la Renaissance, 1860. The Abbey has been realized later by the famous Aleister Crowley in a small house on the hills of Cefalu, Sicily.